Living As If God Does Not Exist Essay

Since antique times, alongside societys development is the large-minded mobilise proliferation of the spiritual consciousness of mankind. Although primitive small-scale societies had forever and a day been depicted as animists and polytheists, the supposition of the High perfection is a common theme that has already been discovered. Studies of ancient societies perplex revealed in the smell of a Supreme Being, although this was as well conjugated with idolisation of littleer spiritual entities since the Supreme matinee idol seems distant and uncaring in daily concerns of men.Comp ared with neo men, people of the ancient past were mainly agricultural communities. They are basically more awar far-offee of their natural surroundings and the polar forces which affect his sustenance and survival. universey of these forces are beyond his manipulate and understanding. Early man was therefore more inclined to acknowledge the public of a Great Being who is responsible for the knowledgeability of the homo and the whizz who is in complete control over all.Worship, whether to paragon or lesser spirits, has often been closely associated with receiving favour and positive results, or to ward finish negative conditions like sickness. how ever rate of flow mode of placements and perspectives that pervade modern-day men has increasingly being held under the spell of beliefs that exclude immortal and the invisible world from the realm of reality and day to day living. such(prenominal) an approach to life however, is non entirely exclusive in modern times.This was already present in the distant past where there were critics of religious beliefs for instance among some of the ancient Greek philosophers and the Roman Lucretius in India, where about see it as a rich place of religious practices, materialism has already flourished at the time of the Buddha and for many centuries afterward which basically rejected all belief in a transcendent wo rld and in China, rationalist Confucianism often involved a rejection of religious doctrine. scarcely these protests against the domain of and reliance of a Supreme Being or of spirituality in general, are only sporadic and never gained majority allegiance during its time. But this is now greatly sound out in the modern period than ever before, since the powerful restatements of atheism and agnosticism lead found a wide success in acceptance and following. The rise of the scientific discoveries and inventions, as salutary as the increase of intellectuals has made it more ideal to reject the existence of immortal and other religious values.Man sees himself as the ultimate ascendence of his destiny, as he experiences more control of the things that affect him. As greater understanding of the world around him is achieved, man sees a greater miss of importance in relying on an unseen and somewhat distant God. fresh man is besides pressed with many concerns. The large masses of manual of arms workers that were born of out of industrialization in the big cities of northern atomic number 63 leave caused them to be coif largely alienated from the religion of their fathers. It is both the sociable and intellectual forces which have thus combined to promote a far-flung practical atheism.There are mainly anti-religious ideologies of modern man which has come to influence modern day thinking. First, was the growth of liberal humanism that mainly influenced the western world. This philosophy is rooted in the scepticism of the eighteenth century it certain a greater momentum from the religious controversies of the nineteenth century. Second, was the spread of German type of atheism which were popularized by the writings of Feuerbach, Marx, and Nietzsche. Nietzsche even pronounced the close of God in one of his writings.He announced the death of God, as man is awakened to the reality that God is only a creation of the human mind. Todays society is very a lot influenced, although mostly indirectly, by the banner of humanism that fiercely denounces the existence of God and His requirements. Humanism passionately proclaims that the acknowledgement of God is a declaration of war against life, against nature, against the will to cash in ones chips and that Christianity is the formula for every slander against this present world and guilty of proliferation of lies of a world beyond or afterlife.Out of this, came the atheistical Communist ideologies, which for some time in the past, has pronouncedly divided the world. Then, there were also the philosophical movement kn receive as Existentialism, which ironically had Christian origins by dint of the work of Kierkegaard, has nurtured within it a newer type of atheism, popular since the Second introduction War. Such a deluge of assault on the Christian faith would seem overwhelming and puzzling to those who profess faith in it. God and Christianity seem to have often called down upon strong d enunciations.But it is not entirely out of reason. There has been the spectacle of inter-denominational strife, the growing cynicism towards the authenticity of those who were key figures of the Christian faith as against their extravagant lifestyles, memory of persecutions, and the political conservatism of many Christians all these must be taken into consideration. However, what could be considered a more major reason for rejection is because of the more common association of Christianity with Puritanism.There have, indeed, always been pronounced ascetic elements in the Christian experience, although they are considerably less than in most other of the world religions. It stick out be state though, that Puritanism and ascetism obviously have important place in certain kinds and phases of different religions. Puritanism demands the population at large to conform to it. Central to the Christian belief is the submission to the Supreme Being, and His instructions. The world, as symb olized by Nietzsche, continuous to express a strong reaction against such beliefs.God and his laws are often received as restrictive, since mans experience show that he be in acception of desires and instincts which often goes in conflict to what God approves, and must therefore get it on with it for most of his time. For most men, this seems to constitute a kind of conspiracy to obtain human self-expression and freedom. It is not surprising then, to see an abundance of decay in wide areas of society, since unwillingness to submit to Gods empowerment is more appealing in order to gratify the self. God is therefore seen as an enemy against the fulfilment of the desires and plans of the self.In addition to this, many simply shadowed that those kill-joy Christians, do make those impositions on others condemning jollification and gaiety, as an unconscious(p) repressions and anxieties which stems from Freudian influence. The rejection of the divine and supernatural is not just a clean intellectual scepticism about the truth of God and Christian beliefs it has also been an emotional rebellion as well. Social factors have contri stilled. As we have seen, the dislocations caused by industrialism in many Western countries, have produced the alienation of such(prenominal) of the working masses from Christianity.In addition, social forces have brought a suspicion of the older forms of authoritarianism. This was already demonstrated in the midst of the World Wars, the rejection of being rule by a higher force. Moreover, this has been heightened after the war where many jr. folks have opportunities of work and spending that often creates a thought of being relatively independent. This new found independence rewards mans desire to be the sole controller of his own life. Such an attitude was already displayed since mans creation. Self-rule, the rebellion against Gods authority has become the norm.With this development, the traditional forms of Christian teaching and preaching and the presentation of the honest side of Christianity as something fixed and God-given have not had a widespread effectiveness. What is more popular in many folks of todays generation is the adherence to anti-authoritarianism and which continuous to stimulate anti-Church feeling, even to the political level. motley advocacies that are being presented with much militancy and following today (i. e. like sex-marriage) run in complete opposition to God- declared laws.It is therefore not an unexpected condition that those who support such advocacies will reject Gods authority and existence. Gods in-existence would mean that man can do whatever seems remunerate in his own eyes. Truth and right is therefore relative. Also, aside from the agnostics and anti-religious atheism, are those within the so-called Christian societies, are a large number of people who simply do not attend church or religious ceremonies (Smart, pp. 558-573). They are not ineluctably lacking in religious belief, but nevertheless they do not feel themselves called upon to belong to any religious organization.They are people who live in a large, gentle twilight zone between devoutness and agnosticism. They have inherited much of the humanist movement, but they do not share the intellectual presuppositions. They include many, therefore, who, when asked, profess belief in God or more vaguely in a Power which controls the cosmos. But they are not convinced of actively participating in worship of such a Being as something essential of ones existence. They are not inclined to pray, seek God, read the Bible, though they magnate possibly do so in times of stress or great danger.They are, for the most part, alienated from the fellowship with God and the fellow believers. They are aware of the differences of teachings in different denominations, and are thus mistrustful of dogma. They have no wish to deny Gods existence outwardly, but they do not desire to seek and know Him. They h ave idolatry for a causation but they feel that God is distant and detached. They admire Christian moral values, but they reject Puritanism. They do not have much sense of sin, but they admire saintliness. They are worried by death, and they hope to live for a better afterlife.But the division between heaven and hell they do not feel. Such people far outnumber the committed atheists and the explicit agnostics. For many members of society today, science possess greater prestige derived from the practical benefits of technology and the awesome mumbo-jumbo surrounding the expert, has superseded that of religion. The current civilization can be depicted in such a state. Although the blatant atheists and agnostics have been relatively few, the influence of their thinking has been formidable.Despite the overture in knowledge, man has generally been ignorant of God and His ways. What is generally esteemed as wise, those who reject God, does not see the pointlessness of their argument. induction itself speaks as a witness to His superiority and existence. What is evident in creation is the presupposition of a Creator. If the world and the universe came out of chaos, scientific discoveries show that everything in it has a purpose and held with much order, which could not basically flow in congruence with the accident theory.Also, the amazing functions of the human body, also defy such a premise that man was created by chance. For man to reject his Creator and His authority is one of the most miserable and worse thing that has occurred to man. Man indeed is very much in need of redemption from the futility of his own way of thinking.Reference Smart, Ninian. (1984). Contemporary Religious Experience. The Religious Experience of Mankind. reinvigorated York Charles Scribners Sons